The first thing of importance
is the good seed. No farmer is willing to sow bad seed
in any soil. He knows that the character of the seed indicates
the character of the harvest. He chooses his seed with care.
This is his first work. Then he sows and plants it in time.
He does not neglect the sowing till the seeding time is past,
till the soil is dry and hard, or till it is foul with weeds
and grass. Sowing in time--before bad seed is rooted--before
the soil is burnt with summer sun, is as important as good seed.
Then he sows seed enough. He is not parsimonious of his
good seed. He casts it freely into the earth--buries it out
of his sight in abundance, and does it in faith--in a
glorious faith that it is not lost. "Not lost, but gone
before," is the farmer's sowing song of faith. He has faith
in the seed, that the seedlings of a future harvest are in it.
He has faith in the soil, that it will warm and moisten and
nourish the seed. He has faith in God's order of nature, the
seasons, His laws of reproduction and growth, His sun and the
showers, night and day will all be supplied to reward his confidence
and toil.
So he must sow good seed in the soil of his children's
minds if he would have a good harvest in their character and
lives. And he must sow in time, before bad seed takes
root, before thistles and weeds and briars grow, before passions
run riot and bad tempers and selfishness and false opinions
get hold of them. And he must put in his good seed abundantly,
enough of it. A little will not do. Much is needed,--"line
upon line" of good parental counsel, book upon book of
good Godly reading, lecture upon lecture of Christian talk,
sermon upon sermon of balanced, doctrinally sound preaching.
Parsimony here is ruinous. And just here is where many fail.
They think one "good" book will do; an occasional
sermon will do; a lesson and some parental counsel once in a
while will suffice; a little seed dropped in now and then will
be enough. No, no; much good seed is necessary. Every single
day is sowing time for the seed of moral and religious truth.
Every day is sowing time for the seed of Godly counsel and righteous
principles. Every hour affords opportunity to add something
to the stock of good influences that are operating in young
minds, to give them greater fruitfulness in the higher and better
things of a Christian life. It is the poorest economy to withhold
the abundance of good seed needful to keep the young mind fully
employed in putting it to its right use. Be careful of the books
you buy or borrow; study them well before you put them into
your children's hands. Parents must also be very careful of
the associations which influence their children.
DO
NOT NEGLECT
TO PLANT
No farmer is so foolish
as to expect to reap where he has not sown. Every one knows
that fallow ground does not produce grain. No more will a fallow
mind. Children in whose character no Godly seed has been sown
will not bring forth a good harvest in life. Just here is where
many, oh how many, parents have failed. They have put so little
good seed into the minds of their children. They have fed their
bodies and starved their souls. They have clothed them with
material garments and let them forage for what the wicked world
will give them to clothe their mind and character. Cruel, awful
mistake! The great use of the home is to protect, feed, and
clothe the minds of its members. It is the home of mind, heart,
soul and spirit. Its office is to develop taste, beauty, skill,
intelligence, moral worth, love and most importantly introduce
children to salvation and a personal relationship with Jesus
Christ! It has chiefly to do with that inward part of us which
thinks, feels, suffers, enjoys, which obeys, and disobeys, which
learns, loves, hopes, fears, and which is kindred with Him who
made us all and calls us to be like Him in character, heart,
mind, and spirit. Too many forget this foundation of home, and
so the home and the world suffer.
All this which has been said in relation to the
home as a civilizer, shows that the homes of men are the true
test of civilization. You never know a man truly till you know
him in his home. Here he is himself. In the world he may live
to be "seen of men." In his home he lives himself
out into his life. He uncovers himself here and is known as
he is. Hence, in his home he may be met, influenced, helped
better than elsewhere. If bad, he may be corrected; if good,
led on to yet higher good, better than under other surroundings.